20 September 2015

Rosary VI - the Finding in the Temple

The Fifth Joyous Mystery contemplates the time when, as a child, Christ lingered in Jerusalem after his parents had departed for home. The Gospel text relates that they were traveling with a party so large they assumed he was some place out of sight and didn't discover he was gone until three days into their homeward journey.  When they got back to Jerusalem they found him teaching in the Temple and he said "Didn't you know I would be about my father's business?" ("Wist ye not" it says in the Authorized Version.) This event in the childhood of Christ is not commemorated liturgically at all in the West. It only comes up here in the Rosary.

There is, however, a feast in the East called "Midpentecost". It is celebrated at the half-way point between Pascha and Pentecost, the 4th Wednesday after Pascha. It has no real scriptural warrant: the Gospel used is of Christ crying out "in the middle of the feast" which, of course, would be only the one-week long feast of Passover. But the icon used is "Christ Among the Doctors" which is of the youth Christ - in other words, it's an icon of the Mystery of the Finding of Christ in the Temple. The liturgical hymns for this feast - such as I've used below - are taken from various events in the scriptures as you will see from the texts I used below. 

The feast itself is made up: a conflation of events to make a point.  That's not a bad thing; the West does it as well with feasts for the Motherhood of Mary, the Holy Eucharist, and even Trinity Sunday.  The feasts of the Church's Calendar are not all tied to an historical event that happened on that specific day. The entire Calendar is a teaching tool,  and icon, if you will. The Truth of Christ revealed in the Calendar is the reason for the Calendar.

When praying this mystery the embolism I use is:

Hail, Mary, full of grace, the Lord is with thee; Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus, teaching the Elders in the Temple. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.


The Fifth Joyous Mystery:
The Finding of Christ in the Temple



Let us contemplate, in this Mystery, how the Blessed Virgin Mary, after having lost her beloved son in Jerusalem, sought him for the space of three days; and at length found him in the Temple, sitting in the midst of the Doctors, hearing them, and asking them questions.

Our Father Who art in Heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in Heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen

The Wisdom of God stands teaching and refuting the unbelieving Pharisees and Scribes, crying out to them with boldness.
Hail, Mary, full of grace, the Lord is with thee; Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Jesus was in the Temple teaching, saying to the doubting Jews, One who thirsts, let them come to me and drink living, eternal water, and they will not thirst for ever.
Hail, Mary, &c.

At thy teaching, O Saviour, the Jews asked, ‘How does this man know letters, never having learned?’ They knew not that thou art the Wisdom ordering the world.
Hail, Mary, &c.

Sending out the rays of thy Godhead, O Christ, thou art a feast of joy for the saved and the cause of our salvation.
Hail, Mary, &c.

Judge not according to appearance, O Scribes and Elders, said the Master, as he stood teaching in the temple, as it is written, at the mid-point of the feast according to the law.
Hail, Mary, &c.

Judge not according to appearance, O Elders and Pharisees: Christ has come, whom the Prophets declared would come from Sion, and call back the world.
Hail, Mary, &c.

If ye believe not my, O Jews, I will show you my Works: why dost thou err, rejecting the Holy One of whom Moses wrote in the Law?
Hail, Mary, &c.

Messiah must surely come, O Jews, and now Messiah has come! So why dost thou err, ejecting the Just One, of whom Moses wrote in the Law?
Hail, Mary, &c.

Standing in the Temple, O Christ, thou spakest with the Jewish people, revealing thy glory, and showing that thou are consubstantial with the Father.
Hail, Mary, &c.

Opening thy lips, O Master, thou proclaimest thine immaculate Father together with the all-holy Spirit, being with them of one nature even after the incarnation. Completing thy Father’s plan, thine own words were confirmed by thy works, O Saviour.
Hail, Mary, &c.

Glory be to the Father, and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen.

O most blessed Virgin, more than martyr in thy sufferings, and yet the comfort of such as are afflicted: by that unspeakable joy wherewith thy soul was filled when at length thou didst find thy dearly beloved son in the Temple, teaching in the midst of the Doctors, obtain of him that we may so seek him and find him in his Holy Orthodox Catholic Church as never more to be separated from him. Amen.