The Glorious Mysteries are the key to the entire Rosary:
- The Resurrection of Our Lord
- The Ascension of our Lord
- The Coming of the Holy Ghost at Pentecost
- The Assumption of Our Lady
- The Coronation of Our Lady
The story is told of the filming of the T.V. miniseries, Jesus of Nazareth, that after filming the crucifixion, the cast felt they were finished because that was so powerful a moment. Someone said, "Hey, shouldn't there be a Resurrection somewhere?" I think this is apocryphal because most works are not film in a chronological sequence, but rather based on outdoor and indoor shoot schedules and the availability of studio space and special effects resources. But the story does point out the modern error that the crucifixion, itself, is the focus of the story.
Neither, point of fact, is the resurrection: but rather the Entirety of the Life of Christ from his action in the creation of the world to the the prophetic foreknowledge of the prophets, from his incarnation in the Virgin's womb to his institution of the Holy Eucharist, from his Crucifixion to the Descent of the Holy Ghost, and finally to his action in the life of the Church, his Body, today. This is the ongoing action of salvation: we can no more point at one point in time as "the event of salvation" than we can point to magical words in the Eucharistic Canon as "the exact moment of consecration." As the late canon Edward West once said of the Eucharist, so it is for the life of the world: "We do not know when Christ enters in and we can not reach in and pull him out again."
Christ is saving you right now, if you are willing to participate in the on-going action of your salvation.
The Glorious Mysteries show us what should be the crowning glories of our life as Christians: as our Lord Rises, so do we. As our Lord prays the holy Spirit down on the world from his Father, so do the saints continue to pray God's grace into the world. As the Blessed Virgin is crowned, so are will we, by God's grace, reign with her in Heaven.
But as with Christ, so with us: it is the entirety of the action of our life that becomes the actualization of Salvation. We cannot be crowned without being conceived, we cannot rise without dying. The Rosary of Our Blessed Lady shows us that the entirety of life has been sanctified: and that we are called to live in that on-going sanctification. The Natural Order of life can be broken by us, yes: but we can also live into it and offer it to God in a great Eucharistic action.